Psychology, articles and many more…

Finding guaranteed hypnosis cds

Tuesday, November 27th, 2007

By: Hilario Ries

Since you’re looking for some good hypnosis cds you’ve got to buy cds from someone who knows what he’s talking about. There are many people who claim to know something who really have no clue (and some just have no clue) so I’ll help clarify this so you can learn something valuable.

Hypnosis does not have to be covert; in fact it is used by everyone who interacts with another human being. Here is an example:

Jim: I was thinking of getting this car.

Dave: What are you crazy! That cheap thing! You’ll save money, but it’s really dangerous for your kids’ safety etc.

Jim: Wow I never thought of that, maybe you’re right; I should look for a different car.

Of course this is a little simplified and there are tons of other situations but you get the point. In order for Jim to understand what Dave is saying he has to think about it. So maybe he sees pictures, hears a voice or gets a feeling from it. Regardless, it’s a different experience than the one he was having when he thought of buying that car and from that he changed his mind.

Many people believe hypnosis is just the listen to me and you’ll bark like a dog tricks or maybe they’re just afraid of it. The example I gave you is really simple and there’s much more to hypnosis than that. All hypnosis really is, is communication. It’s more influence than it is “mind control”. Don’t you want to be able to influence people?

There are many authority figures that influence society like doctors, the media, the government etc. They all say things that lots of people assume to be true. Why think for yourself when they’ll think for you!

I used to have eczema and my doctor gave me some crappy lotion to cure it which hardly did a thing. It was a whole 8 years later that I finally decided that he couldn’t know everything and searched for answers and cured it on my own (type apple cider vinegar in google if interested). I know it’s ridiculous to believe he knows everything now because doctors use different methods in different parts of the world!

So, who are you listening to that might not be entirely truthful? I suggest you think for yourself and question anything you don’t want to believe for there is much going on you that is influencing you without you knowing!

When you’re using hypnosis in sales you’ve got to ask yourself how your customer will be happy to buy something from you. They buy things because they want a product/service that will make them better off. All you have to do is get them to tell you what they want in a sincere “I want what’s best for you” way. They came to your store so they must want something! If you follow this simple tip you’ll do much better than if you were to follow most sales training provided with a sales job.

There’s much more value to be obtained than just this and that’s why there are programs available on the internet for training. The one I market below has an 8 week 100% money back guarantee if for whatever reason you aren’t satisfied so you can relax.

It is worth seeing what you can do with it for once you do you will change and you’ll love it! You can raise your awareness of everything going on around you and see new opportunities where you can achieve much more joy and freedom. You can influence people and make the world a better place. That is what you want right?

About the Author

Written by Hilario Ries

Why Captain Rakow is Thankful for Sheepdogs this Thanksgiving… and Always!

Tuesday, November 27th, 2007

By: Captain Rakow

I am eternally thankful for sheepdogs. If you have a few minutes to read the words of LTC (Ret) Dave Grossman below, I promise it will be well worth your time. I actually met LTC Grossman about seven years ago, and he was one of the most intelligent and moving speakers that I have ever witnessed. See if that feeling translates into the written word for you with this excerpt from his book “On Combat”:

On Sheep, Sheepdogs, and Wolves By Dave Grossman

One Vietnam veteran, an old retired colonel, once said this to me: “Most of the people in our society are sheep. They are kind, gentle, productive creatures who can only hurt one another by accident.” This is true. Remember, the murder rate is six per 100,000 per year, and the aggravated assault rate is four per 1,000 per year. What this means is that the vast majority of Americans are not inclined to hurt one another.

Some estimates say that two million Americans are victims of violent crimes every year, a tragic, staggering number, perhaps an all-time record rate of violent crime. But there are almost 300 million Americans, which means that the odds of being a victim of violent crime is considerably less than one in a hundred on any given year. Furthermore, since many violent crimes are committed by repeat offenders, the actual number of violent citizens is considerably less than two million.

Thus there is a paradox, and we must grasp both ends of the situation: We may well be in the most violent times in history, but violence is still remarkably rare. This is because most citizens are kind, decent people who are not capable of hurting each other, except by accident or under extreme provocation. They are sheep.

I mean nothing negative by calling them sheep. To me it is like the pretty, blue robin’s egg. Inside it is soft and gooey but someday it will grow into something wonderful. But the egg cannot survive without its hard blue shell. Police officers, soldiers, and other warriors are like that shell, and someday the civilization they protect will grow into something wonderful. For now, though, they need warriors to protect them from the predators.

“Then there are the wolves,” the old war veteran said, “and the wolves feed on the sheep without mercy.” Do you believe there are wolves out there that will feed on the flock without mercy? You better believe it. There are evil men in this world and they are capable of evil deeds. The moment you forget that or pretend it is not so, you become a sheep. There is no safety in denial.

“Then there are sheepdogs,” he went on, “and I’m a sheepdog. I live to protect the flock and confront the wolf.”…

If you have no capacity for violence then you are a healthy productive citizen, a sheep. If you have a capacity for violence and no empathy for your fellow citizens, then you have defined an aggressive sociopath, a wolf. But what if you have a capacity for violence, and a deep love for your fellow citizens? What do you have then? A sheepdog, a warrior, someone who is walking the hero’s path. Someone who can walk into the heart of darkness, into the universal human phobia, and walk out unscathed.

Let me expand on this old soldier’s excellent model of the sheep, wolves, and sheepdogs. We know that the sheep live in denial, which is what makes them sheep. They do not want to believe that there is evil in the world. They can accept the fact that fires can happen, which is why they want fire extinguishers, fire sprinklers, fire alarms and fire exits throughout their kids’ schools.

But many of them are outraged at the idea of putting an armed police officer in their kid’s school. Our children are thousands of times more likely to be killed or seriously injured by school violence than fire, but the sheep’s only response to the possibility of violence is denial. The idea of someone coming to kill or harm their child is just too hard, and so they chose the path of denial.

The sheep generally do not like the sheepdog. He looks a lot like the wolf. He has fangs and the capacity for violence. The difference, though, is that the sheepdog must not, cannot and will not ever harm the sheep. Any sheepdog who intentionally harms the lowliest little lamb will be punished and removed. The world cannot work any other way, at least not in a representative democracy or a republic such as ours.

Still, the sheepdog disturbs the sheep. He is a constant reminder that there are wolves in the land. They would prefer that he didn’t tell them where to go, or give them traffic tickets, or stand at the ready in our airports in camouflage fatigues holding an M-16. The sheep would much rather have the sheepdog cash in his fangs, spray paint himself white, and go, “Baa.”

Until the wolf shows up! Then the entire flock tries desperately to hide behind one lonely sheepdog.

The students, the victims, at Columbine High School were big, tough high school students, and under ordinary circumstances they would not have had the time of day for a police officer. They were not bad kids; they just had nothing to say to a cop. When the school was under attack, however, and SWAT teams were clearing the rooms and hallways, the officers had to physically peel those clinging, sobbing kids off of them. This is how the little lambs feel about their sheepdog when the wolf is at the door.

Look at what happened after September 11, 2001 when the wolf pounded hard on the door. Remember how America, more than ever before, felt differently about their law enforcement officers and military personnel? Remember how many times you heard the word hero?

Understand that there is nothing morally superior about being a sheepdog; it is just what you choose to be. Also understand that a sheepdog is a funny critter: He is always sniffing around out on the perimeter, checking the breeze, barking at things that go bump in the night, and yearning for a righteous battle. That is, the young sheepdogs yearn for a righteous battle. The old sheepdogs are a little older and wiser, but they move to the sound of the guns when needed right along with the young ones.

Here is how the sheep and the sheepdog think differently. The sheep pretend the wolf will never come, but the sheepdog lives for that day. After the attacks on September 11, 2001, most of the sheep, that is, most citizens in America said, “Thank God I wasn’t on one of those planes.” The sheepdogs, the warriors, said, “Dear God, I wish I could have been on one of those planes. Maybe I could have made a difference.” When you are truly transformed into a warrior and have truly invested yourself into warriorhood, you want to be there. You want to be able to make a difference.

There is nothing morally superior about the sheepdog, the warrior, but he does have one real advantage. Only one. And that is that he is able to survive and thrive in an environment that destroys 98 percent of the population.

There was research conducted a few years ago with individuals convicted of violent crimes. These cons were in prison for serious, predatory crimes of violence: assaults, murders and killing law enforcement officers. The vast majority said that they specifically targeted victims by body language: slumped walk, passive behavior and lack of awareness. They chose their victims like big cats do in Africa, when they select one out of the herd that is least able to protect itself.

Some people may be destined to be sheep and others might be genetically primed to be wolves or sheepdogs. But I believe that most people can choose which one they want to be, and I’m proud to say that more and more Americans are choosing to become sheepdogs.

Seven months after the attack on September 11, 2001, Todd Beamer was honored in his hometown of Cranbury, New Jersey. Todd, as you recall, was the man on Flight 93 over Pennsylvania who called on his cell phone to alert an operator from United Airlines about the hijacking. When he learned of the other three passenger planes that had been used as weapons, Todd dropped his phone and uttered the words, “Let’s roll,” which authorities believe was a signal to the other passengers to confront the terrorist hijackers. In one hour, a transformation occurred among the passengers - athletes, business people and parents. ��” From sheep to sheepdogs and together they fought the wolves, ultimately saving an unknown number of lives on the ground.

“Do you have any idea how hard it would be to live with yourself after that?”

“There is no safety for honest men except by believing all possible evil of evil men.” - Edmund Burke

Here is the point I like to emphasize; especially to the thousands of police officers and soldiers I speak to each year. In nature the sheep, real sheep, are born as sheep. Sheepdogs are born that way, and so are wolves. They didn’t have a choice. But you are not a critter. As a human being, you can be whatever you want to be. It is a conscious, moral decision.

If you want to be a sheep, then you can be a sheep and that is okay, but you must understand the price you pay. When the wolf comes, you and your loved ones are going to die if there is not a sheepdog there to protect you. If you want to be a wolf, you can be one, but the sheepdogs are going to hunt you down and you will never have rest, safety, trust, or love. But if you want to be a sheepdog and walk the warrior’s path, then you must make a conscious and moral decision every day to dedicate, equip and prepare yourself to thrive in that toxic, corrosive moment when the wolf comes knocking at the door.

For example, many officers carry their weapons in church. They are well concealed in ankle holsters, shoulder holsters or inside-the-belt holsters tucked into the small of their backs. Anytime you go to some form of religious service, there is a very good chance that a police officer in your congregation is carrying. You will never know if there is such an individual in your place of worship, until the wolf appears to massacre you and your loved ones.

I was training a group of police officers in Texas, and during the break, one officer asked his friend if he carried his weapon in church. The other cop replied, “I will never be caught without my gun in church.” I asked why he felt so strongly about this, and he told me about a cop he knew who was at a church massacre in Ft. Worth, Texas in 1999. In that incident, a mentally deranged individual came into the church and opened fire, gunning down fourteen people. He said that officer believed he could have saved every life that day if he had been carrying his gun. His own son was shot, and all he could do was throw himself on the boy’s body and wait to die. That cop looked me in the eye and said, “Do you have any idea how hard it would be to live with yourself after that?”

Some individuals would be horrified if they knew this police officer was carrying a weapon in church. They might call him paranoid and would probably scorn him. Yet these same individuals would be enraged and would call for “heads to roll” if they found out that the airbags in their cars were defective, or that the fire extinguisher and fire sprinklers in their kids’ school did not work. They can accept the fact that fires and traffic accidents can happen and that there must be safeguards against them.

Their only response to the wolf, though, is denial, and all too often their response to the sheepdog is scorn and disdain. But the sheepdog quietly asks himself, “Do you have any idea how hard it would be to live with yourself if your loved ones were attacked and killed, and you had to stand there helplessly because you were unprepared for that day?”

It is denial that turns people into sheep. Sheep are psychologically destroyed by combat because their only defense is denial, which is counterproductive and destructive, resulting in fear, helplessness and horror when the wolf shows up.

Denial kills you twice. It kills you once, at your moment of truth when you are not physically prepared: you didn’t bring your gun, you didn’t train. Your only defense was wishful thinking. Hope is not a strategy. Denial kills you a second time because even if you do physically survive, you are psychologically shattered by your fear, helplessness, and horror at your moment of truth.

Gavin de Becker puts it like this in “Fear Less,” his superb post-9/11 book, which should be required reading for anyone trying to come to terms with our current world situation: “…denial can be seductive, but it has an insidious side effect. For all the peace of mind deniers think they get by saying it isn’t so, the fall they take when faced with new violence is all the more unsettling.”

Denial is a save-now-pay-later scheme, a contract written entirely in small print, for in the long run, the denying person knows the truth on some level.

And so the warrior must strive to confront denial in all aspects of his life, and prepare himself for the day when evil comes.

If you are warrior who is legally authorized to carry a weapon and you step outside without that weapon, then you become a sheep, pretending that the bad man will not come today. No one can be “on” 24/7, for a lifetime. Everyone needs down time. But if you are authorized to carry a weapon, and you walk outside without it, just take a deep breath, and say this to yourself… “Baa.”

This business of being a sheep or a sheep dog is not a yes-no dichotomy. It is not an all-or-nothing, either-or choice. It is a matter of degrees, a continuum. On one end is an abject, head-in-the-sand-sheep and on the other end is the ultimate warrior. Few people exist completely on one end or the other. Most of us live somewhere in between. Since 9-11 almost everyone in America took a step up that continuum, away from denial. The sheep took a few steps toward accepting and appreciating their warriors, and the warriors started taking their job more seriously. The degree to which you move up that continuum, away from sheephood and denial, is the degree to which you and your loved ones will survive, physically and psychologically, at your moment of truth.

About the Author

Written by Captain Rakow

A Philosophical Look At The Self

Tuesday, November 27th, 2007

By: Scott Hughes

Philosophy and psychology both often focus on the self, which generally refers to the source of unique consciousness in a unified being. In other words, the self is usually seen as that thing in us which thinks and makes decisions.

In reality, the mind is not a unified being. It is a natural machine made up of various parts. The mind has many different desires, feelings, and instincts. The self is actually a construct of the mind and of society.

The mind uses the idea of the self so that it can function in a centralized way. By conceptualizing itself as a more unified and singular entity, the mind can more easily understand its desires and feelings. In other words, the mind constructs the self to synthesize all the different desires, feelings and instincts into one coherent set, which it then uses to make decisions and rationalize past decisions. For example, part of a person may like and want something while another part of that person dislikes and does not want that thing; the mind can more simply understand these conflicting parts by conceptually synthesizing them, and deciding on either liking or disliking the thing.

Society and other people also use the concept of the self to understand and interact with a human. Generally, it is impossible and impractical to know all the different feelings, desires, instincts and influences that cause a human to act certain ways and make certain decisions. To understand humans, we conceive of them as singular persons with singular selves. For example, it would be possible for a human female to both want and not want to have sex with a man, and for her to both consent and not consent to the sex, but it would be incredibly difficult to understand those conflicts and to judge the situation; To help with that, we conceive of the woman as a unified and singular person who either consents or does not consent.

Basic wisdom also influences our idea of the self. As relatively unwise children, we have a much more immediate idea of self. A child could think of “themselves” in the far future, and the child would not fully see it as the same person. We all do that to some degree, which is why we make decisions that give us immediate benefit but hurt us more in the long run. Examples include procrastination, overspending, and overindulgence. As we get older and gain experience, we have to pay the consequences for our shortsighted choices. As a result, we learn to behave in a wiser, more longsighted manner. We learn to think of ourselves as a longer-running entity.

Thanks to wisdom, we do not just define ourselves as the body and feelings we have today, or this week, or even this year. Instead, we define ourselves as the fundamental sameness between the body and feelings that we have throughout our entire life. We do not think of ourselves as just the atoms or matter in our body today, but instead we think of ourselves as a more generic pattern that remains the same even as all the atoms and matter in our body are replaced.

Death also greatly influences the way we define the self by creating the limit for its longevity.

The human death generally happens quickly, and marks a major turning-point where the human body permanently loses consciousness. The body quickly stops functioning and decays. All the unique information and thoughts stored in that human’s brain or “mind” are lost. This includes memories, perceptions, personality, and such.

As a major turning-point, death makes for a useful place to conceive of the self as existing until. Additionally, since we usually associate all the unique information and thoughts of a human as elements of the self, it becomes necessary to think of death as the end of the self, unless we think of death as simply an event of major transformation of the self, which we usually do not. (Of course, there are some people who believe that all the unique information and thoughts of a human, and thus the self, still exist after death despite the destruction of the brain.)

In summary, the mind and society construct the self to understand and interact with the human in a practical and simplified way. Wisdom causes us to view the self as more than just a momentary being. Death usually causes us to view the self as the elements of a person that exist to death, but not beyond death.

Luckily, our view of the self is very unclear and adaptive. We adjust our ambiguous conception of the self to deal with new situations. Feel free to consider rethinking your idea of the self and how you define yourself.

Whatever you do, good luck and have fun!

About the Author

Written by Scott Hughes

How To Score Above Average In An IQ Test - 3 Simple Steps

Tuesday, November 27th, 2007

By: Evgheny Stivenson

Most people have an average IQ score. Very few people will have an above average IQ score. For instance if you are currently at 70, it would be difficult to cross the 100 mark. But the fact remains that, no matter where you start at you can definitely improve. Below are three ways to do so:

1. Improve your test taking skills. Browse through the questions quickly. Do not waste time on questions which seem tough or time consuming. Come back to them after having solved the easier ones. This will help you find out the questions you can answer quickly, instead of wasting too much time on tricky questions.

Try to answer all questions in a multiple choice test. If not sure about the answer, use the technique of ruling out the wrong answers. If you are able to eliminate 2 out of 4 alternative given, your chances of answering the question correctly increase.

2. Be prepared in all ways for the test. Get a good sleep prior to the test. Have a straight posture while you sit and take deep breaths. This improves your score on any test. Eating fish too, has shown to speed up your brain waves and help you concentrate for longer periods of time.

If you are permitted to listen to music, I recommend you Mozart. If not allowed, then listen to it just before you take the test. One research has shown that people who listened to Mozart’s sonata for Two Pianos in D major,K. 448 for around 10 minutes before taking an IQ test improved their score by 9 points. Do not hesitate to do whatever will prepare your mind and body for the test.

3. Always exercise your brain. This is a technique to improve performance in the long term. Over a period of time your performance and hence the IQ score will improve.

It is my personal experience that the scores are higher when you take the test the second or third time. So it is best to take an online test the day before your test is scheduled. This will surely increase your average IQ score.

Read books that stimulate thought: Fiction is what most prefer to read, but it is hardly useful for enhancing the thought process. Reading books which are mentally challenging will help you improve your ability to read and write. Classics will improve your vocabulary to think in English and may even change the pattern of your thinking. Never ignore the words you don’t understand. Look up for their meanings. Also put all your effort in understanding paragraphs which appear complicated. Read them again and again to understand the full depth. Cultivate this habit and you will soon be able to grasp any complicated matter.

I am sure that once you get hooked to stimulating books, you will no longer be tempted to read fiction. Learning and imbibing fresh ides is far more thrilling than reading a fiction novel.

We become so much involved in our daily life that we don’t find time for ourselves. Concentration reduces. Find time where in you are alone and can think about issues. This will help organize your thoughts and you can prioritize your tasks and duties. You will be able to make clear cut decisions and focus on the most important issues. You cluttered mind will be a lot more clear and you will know why you are doing activities when performing them.

About the Author

Written by Evgheny Stivenson

Guide to DSM-IV Diagnoses: Anxiety Disorders

Tuesday, November 27th, 2007

By: Carolyn Kaufman, Psy.D.

Anxiety Disorders are diagnosed when people consistently feel fear and experience abnormal sympathetic nervous system arousal (aka the fight-or-flight reaction) despite the fact that there is no real threat or danger to the person, and to the point that it is interfering with their day-to-day lives.

We’ll look at each of the major Anxiety Disorders below, along with movies that portray, some more successfully than others, the symptoms.

SPECIFIC PHOBIA

By definition, a phobia is a fear of something specific.�The fear of that thing has become so general that the person may react with fear to the thing’s name, description, or even to caricatures or cartoons of it.

Phobias are broken into 5 categories:

1. Animal type - snakes, spiders, dogs, rats, bats, and other living creatures fall into this category.

2. Natural environment type - these are triggered by things found in nature: storms, fire, heights, darkness, large bodies of water, etc.

3. Situational type - these are triggered by a particular situation, such as having to deal with bridges, elevators, flying, dentists, tunnels, etc.

4. Blood-injected-injury type - needles, injury, and blood are the most common blood-injected-injury types of phobias, and this type is different from the others in that people with this type of phobia are much more likely to faint when faced with the feared stimulus

5. Other type - Fears that don’t fit the other four categories go here; for example, fears of choking, vomiting, or clowns (nice how I put those together, eh?), would go here.

** Movies that portray phobias: The Truman Show, Vertigo, Arachnophobia

** Note: Though Indiana Jones is everyone’s favorite example of someone with an animal-type phobia, he actually isn’t nearly scared enough of snakes to be diagnosable with a phobia.�

Remember in Raiders of the Lost Ark when Indy has to go down into the Well of Souls to find the Ark?�He may hate snakes, but he functions extremely well around them.�If he had a real phobia, he wouldn’t be able to think straight, let alone help Sallah get the Ark out or find an escape after Marion is sealed in with him.

GENERALIZED ANXIETY DISORDER

Generalized Anxiety Disorder (GAD) is an ongoing problem with “free-floating” anxiety; that is, with anxiety that is not attached to anything, the way it might be “attached” to dogs in someone with a phobia of dogs.�People with GAD often have a lot of small stressors, which psychologists call “hassles,” working together in their lives.

** Movies that portray GAD: Annie Hall, Analyze This, Manhattan

OBSESSIVE COMPULSIVE DISORDER

Obsessive-Compulsive Disorder (OCD) is characterized by obsessions (thoughts and feelings of dread that won’t go away) that are relieved by compulsions (ritualistic behaviors that ward off the fear caused by the obsession).�

Psychologists originally thought that OCD was existential or symbolic in nature.�They believed, for example, that fears of germs and compulsive washing were thought to be because the person somehow felt soiled, dirty, or contaminated.�

Though some OCD may in fact be symbolic or existential, in many people it seems to have a strong biological component.�Medications that increase the brain chemical serotonin seem to reduce OCD symptoms significantly in many patients.

** Movies that portray OCD: As Good As It Gets, Matchstick Men

PANIC DISORDER

Panic disorder is diagnosed in people who are having repeated panic attacks.�The best way to imagine what a panic attack is like if you’ve never had one is to imagine that the next door you open, whether it’s your pantry or your office, has a rabid, starving grizzly bear behind it.�

Your body would blast adrenaline into your veins, causing your pupils to dilate, your heart to pound, your breathing to quicken, and your palms to sweat.�You might subjectively feel that time had “slowed down,” leaving everything moving in slow motion.�The bear might seem cartoonish, or you might feel like you were watching yourself panic from the outside. (Both of the last two sentences describe forms of dissociation called derealization and depersonalization, respectively.)

Now, imagine having that reaction without moving from where ever you’re reading this.�You’re just reading along, no rabid grizzly in sight, and that feeling hits you.�Worse, since there is no obvious trigger, you worry that you’re going crazy and that if you give into your instincts to run, cry, curl up in a ball, scream, or fight, people will think you’re crazy.

Now that’s a panic attack.

Panic Disorder with Agoraphobia

Agoraphobia is a fear of being trapped in a public place from which it would be embarrassing or difficult to escape. (People often inaccurately are taught that it means “fear of wide open spaces,” but it literally means “fear of the marketplace” and the fear has to do with the potential for embarrassing oneself in public.)

Panic Disorder is diagnosed with or without agoraphobia. Perhaps you can see why, based on the fear of behaving strangely in public if a panic attack hits, seemingly out of nowhere, in a place where other people might see how frantic the person feels.

** Movies that portray panic attacks: Copycat, Benny and Joon (the character has schizophrenia, but she experiences a panic attack on a bus near the end of the film)

POST TRAUMATIC STRESS DISORDER

Post Traumatic Stress Disorder (PTSD) is caused by an experience in which you felt horror and helplessness because your life, safety, or physical integrity — or those of someone you loved — were in terrible and imminent danger (or you believed they were).�

Rape and war are two of the most common causes of PTSD; something about knowing that another human being is doing something sadistic to you seems to “overload” the brain and permanently kick it into “fight or flight” mode.

People with PTSD experience ongoing fear in the form of feelings of danger or dread, panic attacks, nightmares, flashbacks, and an overactive startle reflex.�They may tell you they feel like their skin is crawling or like they’re “on the ceiling” with anxiety.

If you’ve ever seen a really scary movie, that jumpiness you feel afterwards — where every little sound makes you think a serial killer is about to come crashing through the window — is a very, very mild example of what someone with PTSD experiences almost constantly.

** Movies that portray PTSD: Fearless, Saving Private Ryan, No Escape, Born on the Fourth of July, The Deer Hunter

About the Author

Written by Carolyn Kaufman

Psychology

Finding guaranteed hypnosis cds

Why Captain Rakow is Thankful for Sheepdogs this Thanksgiving… and Always!

A Philosophical Look At The Self

How To Score Above Average In An IQ Test - 3 Simple Steps

Guide to DSM-IV Diagnoses: Anxiety Disorders

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